![]() ![]() Num 12:32-33 Deut 3:1-11) as a continuation of the contest between the (literal) sons of the fallen elohim and the (figurative/spiritual) sons of Yahweh. ![]() (Part 5) Highlights the Canaan conquests (and especially the struggle against the giant Nephilim c.f. ![]() Presents God’s defeat of the gods of Egypt (Ex 12:12) and the council of Sinai (Ex 24:1-2 9-10) as the beginnings of God’s plan to replace his fallen heavenly courtiers with human rulers.(Part 4) Makes much of passages which speak of the “word of Yahweh” or the “Angel of the Lord” as trinitarian precursors. ![]() Looks to Deuteronomy 32:8-9 as a reference to God handing over the non-Israelite nations into the hands of his fallen deputies.Presents Genesis 6:1-4 (especially in light of 2Peter 2:1-10 and Jude 6) as the moment when other angels sinned.(Part 3) Depicts Ezekiel 28 and Isaiah 14 as coded references to the fall of one of that council (who appears as the serpent in Genesis 3).(Part 2) Enlists Ugaritic sources to argue that Eden, where humans served “in the image of God,” was the first site of the heavenly council.Drawing on both recent and original scholarship-as well as older (and sometimes contentious) theories-he: The details of the story that Heiser tells seek to integrate a whole host of biblical and extra-biblical elements. ![]()
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